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MAHAL: Power and Pageantry in the Mughal Harem Kindle Edition
In every citadel of the Mughal Empire, there existed a luxurious fortress that housed the women of the court. Known as the ‘Mahal’, this closely-guarded space that few men could enter has intrigued the world for centuries.
Uncovering the little-known lives of the remarkable women who inhabited the Mahal, this commanding narrative introduces us to Ehsan Daulat Begum, Babur’s grandmother, without whose enterprise there would have been no Mughal Empire; the Padshah Begums who ran the vast establishment of the Mahal with an all-women team; the female scholars and poets – like Zeb-un-Nissa, Salima Sultan Begum, Zeenat-un-Nissa – who influenced the emperor in matters of diplomacy and state policy; and the queens and princesses who ran vast estates and oversaw fleets of trading vessels, among others.
Mahal is a rare peek into life behind the veil, and an illuminating account of the role women played in the courts of the Mughal Empire.
- LanguageEnglish
- PublisherHachette India
- Publication dateOctober 20, 2019
- File size1841 KB
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Product details
- ASIN : B07XJQQ5ZV
- Publisher : Hachette India (October 20, 2019)
- Publication date : October 20, 2019
- Language : English
- File size : 1841 KB
- Text-to-Speech : Enabled
- Screen Reader : Supported
- Enhanced typesetting : Enabled
- X-Ray : Not Enabled
- Word Wise : Enabled
- Sticky notes : On Kindle Scribe
- Print length : 217 pages
- Best Sellers Rank: #2,953,913 in Kindle Store (See Top 100 in Kindle Store)
- #176,264 in History (Kindle Store)
- #583,335 in History (Books)
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Giving an account of the lives of women in the Mahal (harem, zenana, etc.) was not an easy task as there was very little information, personal or official, on the females behind the elaborately carved screens or brocade curtains. A lot of this information was based on bazaar gossip enthusiastically picked up and spread by foreigners, either travellers or residents at the Mughal court. The only voice that speaks to us directly is that of Gulbadan, the Rose Princess, who lived through the reigns of the first three Mughal Emperors. She was the daughter of Babur, sister of Humayun and aunt of Akbar who requested her to write the Humayun-Nama. The only other outstanding women were Nur-Jahan, Mumtaz Mahal and Jahanara.
Nur-Jahan, a Shia and the 20th wife of Jehangir, despite being in purdah, practically ran the empire while her husband slowly succumbed to alcohol and opium to which most of the Mughal emperors, apart from ascetic Aurangzeb, were addicted.
Mumtaz Mahal’s only claim to fame is that her inconsolable widower Shah Jahan built the Taj Mahal in her memory.
Shah Jahan’s daughter Shahanara was a rich, brilliant and very capable woman who, among other things, founded Shahjahanabad (Old Delhi) and who chose to accompany her father when Aurangzeb imprisoned him for life in the Red Fort in Agra.
We learn that under Babur and Humayun, in Ferghana and Kabul, life for the women had been so much freer and easier than later in Delhi, Agra and Fatehpur Sikri when Akbar adopted the traditions of the Rajputs who were obsessed with their women’s purity. At least, under the Mughals, widows were allowed to remarry and Sati and child marriage were disapproved of. Unfortunately, princesses were prevented from marrying as any son-in-law might harbour aspirations to the throne, the Mughals being famous for eliminating fathers, brothers, sons, cousins or any male remotely perceived as a threat.
Through the centuries, most Westerners apparently pictured the Mahal as a place where beautiful, seductively-dressed women languidly lounged on silk cushions waiting for their lord and master to take them to bed. Partly, of course, that was true but by the end of Akbar’s reign there were supposedly around 5.000 women in the zenana which was more like a small town, a world in itself, with a very strict hierarchy, bureaucracy and security. There were his various queens, wives, concubines (who were possessions and could be transferred), mothers (who were most highly regarded as were foster mothers), grandmothers, sisters, cousins, adopted mothers, princesses, ladies-in-waiting, wet nurses, teachers, spiritual guides, astrologers, maids, slave girls, cooks, gardeners, tailors, entertainers, singers, dancers, magicians, etc. They all were jealously guarded by eunuchs or female warders and anyone discovered trying to enter the Mahal could be sure of a cruel death. Small boys were kept with their mothers or given to a favourite queen.
Several times in the book the author raises the obvious question of what exactly all those women did all day. The ones higher up in the hierarchy were often intellectual and highly educated, they were accomplished poets, business women, administrators, advisors, even mathematicians. To keep themselves entertained they organised all kinds of festivities and as Akbar was very tolerant and also had Hindu wives who were not forced to convert to Islam, festivals of both religions were celebrated. Also, there were of course endless beauty rituals, endless gossip and endless intrigues. Only Mumtaz Mahal and Nur-Jahan managed to have a close relationship with their husbands.
This short, poignant quote well sums up the book : “The Mughals ruled for three centuries and we know about a minuscule number of royal women, thousands are forgotten.”
The bibliography is practically missing and except a list of books mentioned at the back for further reading, there isn't a single source to understand where the information was derived from. I wouldn't say it doesn't lend credibility to the book, however, having a bibliography would have enhanced its quality. Without one, it seems like a work of fiction (although it isn't).
Secondly, a lot of sentences have been repeated and entire paragraphs have been rewritten, albeit with a different tone, but filled with the same information. The book would have been shortened by about 40-odd pages had this repetition being avoided.
Besides the above two points, the book gives us a good amount of information on the life of the Mughal harem, when it was almost forbidden to be written about royal women in official accounts. So this is a good book to read for someone who wants to listen to a story, but I wouldn't take it as a serious piece of historical evidence for understanding the topic in depth.