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The Trinity (Works of Saint Augustine: A Translation for the 21st Century) (Works of Saint Augustine, 5) Paperback – February 29, 2012
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Augustine knows by faith that God is a trinity, Father, Son and Holy Spirit, and he is seeking as far as possible to understand what he believes. In the first seven books Augustine begins by searching the scriptures of the Old and New Testaments for clues to understanding and then argues in the language of philosophy and logic to defend the orthodox statement of the doctrine against the Arians.
In the last eight books Augustine seeks to understand the mystery of the divine Trinity by observing an analogous trinity in the image of God, which is the human mind; and in so doing, he also suggests a program for the serious Christian of spiritual self-discovery and renewal.
- Print length470 pages
- LanguageEnglish
- PublisherNew City Press
- Publication dateFebruary 29, 2012
- Dimensions5.9 x 1.3 x 8.7 inches
- ISBN-109781565484467
- ISBN-13978-1565484467
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Hill has recovered the De trinitate for Augustine: its dynamism, its intimacy are back; the voice, that of the author of The Confessions and The Sermons, is once again recognizable to English readers. --John C. Cavadini, Notre Dame in the Journal of Early Christian Studies.
These translations make Augustine's thought accessible to non-specialists, they are an inspirational resource. --Margaret R. Miles, Harvard University
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- ASIN : 1565484460
- Publisher : New City Press; Second edition (February 29, 2012)
- Language : English
- Paperback : 470 pages
- ISBN-10 : 9781565484467
- ISBN-13 : 978-1565484467
- Item Weight : 1.4 pounds
- Dimensions : 5.9 x 1.3 x 8.7 inches
- Best Sellers Rank: #66,092 in Books (See Top 100 in Books)
- #201 in History of Christianity (Books)
- #253 in Christian Apologetics (Books)
- #264 in Christian Church History (Books)
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[...]
The introductory commentary is incredibly helpful. I find that certain sections of the book shine above others, and I probably cannot read it from front to back. It does have a lot of gems, and it is easy to find them.
For fans of Augustine, for students of theology, and any other serious thinker interested in the Christian tradition, I highly recommend.
Augustine often receives negative press for his "insistence" on the oneness of God as to lessen the focus on the Three Divine Persons. I never picked up on that. It was actually after I finished reading that I thought to myself "I didnt notice any over emphasis on the oneness."
Take time enjoying the thoughts of a theological and philosophical genius.
- The nature of the mind and how our different faculties interact amongst themselves, with the world of the senses, and with the eternal ideas that inform our sensible reality
- The fall of man, sin as attachment to the world of creatures and abuse of reason by which our minds become inverted, resting on the things outside of ourselves rather than the immutable Truth that we can approach within
- The relation between moral virtue and philosophical insight, how our love of creatures prevents us from easily understanding the immateriality of the intellect and the nature of God
- Why faith would be necessary and what role it plays, the differences between Christian contemplation grounded in faith and the theurgy of pagans
- How the man Jesus Christ could serve as a unique mediator between God and humanity, what it means to say we are "justified by his blood"
It is a difficult work with all of Augustine's excesses on full display - long digressions, tedious repetition of points from many different angles. But if you can stomach this you will find it worth the effort. Augustine makes the Trinity more than a mysterious formula because his quest to understand it in the image of man leads him to examine our whole psychology, how it has been vitiated by sin, and how the more we advance in virtue and "faith working through love" the more we become conformed to the image the Triune God.
In his passages about how our ability to understand reality are substantially impaired by the images of the created things we love, and how we must free our mind of these images to gain spiritual insight, he almost sounds like a Buddhist. This theme, and others, are present from his earliest works and reflect the influence of Platonist philosophers as well as Christian mysticism. But here he has been fully Christianized. For example, in De Vera Religione Christ's role as mediator and savior seems secondary in Augustine's consciousness to his being a great teacher, like Socrates but successful. Here we have a robust and fully developed Christology and soteriology. In his earliest works he clearly sees the Trinity as something analogous to the trinity of the philosophers, "to hen, nous, psyche". Here his Trinitarianism is firmly grounded in the Bible and he rejects some of the rationalizations that he himself had proposed in the past.
One could be mislead by his intense introspection to accuse him of a sort of navel gazing. But his point, as he makes clear in book viii and elsewhere, is that the more we come to know God the more we go out of ourselves and seek the good of others rather than our own. Augustine finds the closest likeness to the Trinity in a human mind loving itself but this is only the beginning of his analysis: he looks at how Trinitarian processes are at work in every element of perception and consciousness, and in particular in faith and contemplation, and also shows how even this image of the mind loving itself is only a shadow of the Trinitarian dogma.
Perhaps the most exciting parts for me were books 4 and 13 where he looks at the nature of Christ's mediation and how it could make sense to think of our being saved by "faith" or justified by the death of God incarnate. Augustine's "mousetrap" theory of justification, which is easily caricatured, is here put into its proper context. Christ's dying "for us", conquering the devil through justice in powerlessness, is only one part of a broader understanding of the Incarnation as an ontological harmonization between the One and the many. He compares this to a musical octave and indulges in some wild numerology in the process.
But there's a lot to unpack here and it is not something you can read only once or twice.
A great passage from the translation on New Advent (VIII.2): "Ask not what is truth for immediately the darkness of corporeal images and the clouds of phantasms will put themselves in the way, and will disturb that calm which at the first twinkling shone forth to you, when I said truth. See that you remain, if you can, in that first twinkling with which you are dazzled, as it were, by a flash, when it is said to you, Truth. But you can not; you will glide back into those usual and earthly things. And what weight, pray, is it that will cause you so to glide back, unless it be the bird-lime of the stains of appetite you have contracted, and the errors of your wandering from the right path?"
If that doesn't make you want to work through the whole book I don't know what will!