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The Celts: A Very Short Introduction 1st Edition
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Barry Cunliffe seeks to reveal this fascinating people for the first time, using an impressive range of evidence, and exploring subjects such as trade, migration, and the evolution of Celtic traditions. Along the way, he exposes the way in which society's needs have shaped our visions of the Celts, and examines such colorful characters as St. Patrick, Cu Chulainn, and Boudica.
- ISBN-109780192804181
- ISBN-13978-0192804181
- Edition1st
- PublisherOxford University Press
- Publication dateAugust 28, 2003
- LanguageEnglish
- Dimensions7.02 x 6.8 x 0.45 inches
- Print length161 pages
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- ASIN : 0192804189
- Publisher : Oxford University Press; 1st edition (August 28, 2003)
- Language : English
- Paperback : 161 pages
- ISBN-10 : 9780192804181
- ISBN-13 : 978-0192804181
- Lexile measure : 1450L
- Item Weight : 2.31 pounds
- Dimensions : 7.02 x 6.8 x 0.45 inches
- Best Sellers Rank: #412,823 in Books (See Top 100 in Books)
- #177 in Celtic Religions (Books)
- #4,579 in European History (Books)
- #14,174 in Unknown
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He views the subject from various angles - linguistic, archeological, Classical (the Roman and Greek accounts), ethnological - and gradually builds a coherent picture. His bias reflects the current orthodoxy that cultural influence spreads without the mass migrations that used to be assumed -- ideas and customs spread, not necessarily people. He encourages us to take a view from the Atlantic, and see the Celts as European peoples who traded along that seaboard. Some readers might wish for more detailed maps -- the author or publisher seems to assume that you will know which rivers are the Marne, Danube, etc.
This is an authoritative and accurate work, although I did spot one surprising blunder: On page 137, the ceremony of All Souls is described as taking place on October 31, preceding All Saints. In fact it follows All Saints, on November 2.
Cunliffe's prose is very readable, except that he has a fondness for litotes ("It is not unreasonable to suppose..." "It is not unlikely that..."). This can get not unirritating after a while.
A great deal of misinformation surrounds Celticism. It has become a tool for propagandists and nationalists. There is a certain amount of healthy debunking in this book, but the Celts emerge alive and well. Before I read it, I thought I was of Celtic descent on my mother's side. After reading it, I still do, but now I have some idea of what that means. If you want to know about the Celts, then you need to choose your sources with care, because - as Cunliffe hints - there are many 'lunatic fringe' publications out there. This is a safe place to start.
The reason for 4 stars vs 5 is the lack of comment on genetic studies. The author is clearly aware of research in this field but makes no real mention of it. For example, I look at a distribution map of haplogroup R1b and I see it apparently mirroring the present day distribution of "Celts". But I also recognize my inexpert tendency to draw these conclusions may not be scientifically warrantied. I would love to have read the author's comments on genetic investigations, and recommendations for further study. Genetic studies have something to offer, but how does it overlap the other disciplines?
Otherwise, great little book. Highly recommended.
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The author is an expert on Celtic civilisation and well-placed, therefore, to separate myth from reality. The myth has a surprisingly long history. Plato, writing in the 4th century BC, was the first in a long line to characterise the Celts as warlike and drunken. Strabo thought 'the whole race ... war-mad' while Diodorus enjoyed Roman merchants' exploitation of the Celts' perceived love of alcohol: 'for one amphora of wine they got a slave - a servant in return for a drink!' All excellent propaganda and amusement for a Graeco-Roman audience, of course.
Cunliffe, however, presents a culture which is in many ways parallel, not inferior, to those of the Mediterranean. The Late Bronze Age warrior-aristocracy of northern Europe, with its rituals of hospitality, gift-exchange and obligation, was 'not at all unlike the kind of society depicted in the works of Homer.' Celtic cultures had their bards and an oral tradition to rival the Homeric sagas. Julius Caesar, for one, was notably impressed by tremendous feats of memory, and Cunliffe notes the almost miraculous continuity of this oral tradition, persisting (in Ireland, at least) well into the twentieth century.
This VSI is careful to avoid the kind of over-simplification that can lead to romanticising. Cunliffe is quite clear that the term 'Celtic' is largely a modern construct and, as such, to be treated with caution. The various 'Celtic' tribes, spanning modern Portugal in the west, Hungary and Romania in the east, and Scotland and Ireland in the north, probably had little or no sense of collective identity. They may well also have spoken mutually unintelligible languages.
This is a clear and concise addition to an excellent series. It is enjoyable and expertly written with the non-expert always in mind.